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  1. “但是,自然人却不接受上帝圣灵的事物;因为它们对他是愚昧的;他也不知道,因为它们在灵性上被辨认。” (1 Cor. 2:14)

    主’关于先知和先知约瑟夫·史密斯的预言继续应验:

    “天涯海角必追问你的名,愚人必嘲笑你,地狱必怒冲你。 /内心纯洁,有智慧,有高尚和有德的人将不断从你的手下寻求忠告,权威和福气。 /叛国者的证言决不会使你的人民反对你。” (D&C 122:1-3)

  2. What a mature, impressive discussion all around. I 真实ly liked all three participants and enjoyed hearing their perspectives. I think it’s easy to discuss and even debate in the right spirit with folks like these. Bravo for 您r selections & connections, 乔hn.

  3. 完全喜欢正统知识分子不是知识分子的说法。我听过正统学者被视为教条而不是学术。我已经看到在博客圈中遇到了这种情况。林赛(Lindsay)明智地尝试与之保持距离。但是,即使林赛(Lindsay)拒绝了它,许多进步主义者仍然认为正统知识分子=教条主义。

  4. 到处都是很棒的对话。一个很好的例子,说明了言语如何能激发如此多的爱和尊重(不要忽视参与者的成熟和克制)。有时在书面交流中会丢失,在这种交流中更容易不尊重对立的观点。

    这类对话是教会成员希望就思想和关切进行讨论的原因…不只是given令能够’我们甚至会在会议室里给我们一个评论框,然后将其装箱并发送到…有人吗我同意教会领袖不是’天真面对最谦卑的教会成员。但是,毫无疑问,让人们觉得他们的意见很重要是一项客户服务是一件好事。我不主张通过民众投票来改变教会的政策。

    我感到困惑的是,世界上几乎每个组织都想知道乔的平均水平。’的评论是并征求他的意见,但是教会已经知道了一切。将评论传递给工作过度的主教或Stk President,可以使自己保持安静。简单的调查一下…anything…be offensive to God’s government on earth? I have never seen 一 in the Church.

    I loved the 3 discussants. Awesome 乔 b. Thank 您 for all of 您r perspectives on the podcast.

  5. I was disappointing to have Lindsay dominate this podcast. Her continual input diminished her argument and she came off completely stifling. 约翰, I feel 您 could do a better 乔 b in steering the discussion to provide a fair argument.

    1. 滑稽。我的印象是Ralph主导了播客。他遇到了教条。但这可能是因为我可以与林赛联系,而不能与拉尔夫联系。我认为约翰在让两种观点都通过方面做得非常出色。

  6. I have 真实ly enjoyed both episodes of these Mormon news reviews. I have been impressed with all of the panelists and the moderation. I hope this series continues.

    I also appreciated that 您 discussed 方济各’ recent interview and its implications for Mormonism. I would like to add that I was 真实ly moved when 方济各 was asked about the role of women in the Catholic church, and he said, “妇女在问必须解决的深层问题。” 我可以not tell 您 how much it would mean to me to just have General Authorities validate those in the LDS church who are questioning women’在教会中的角色。 (也许是’发生了,我错过了。)

  7. 我喜欢围绕弗朗西斯教皇的讨论。我敬佩许多一般政府和先知,’长期以来,我很不高兴将第一任总统和使徒的照片张贴在我们的建筑物上,重点是欣赏它们,而不是传福音。

    I thought it was wonderful that the four of 您 could lead a discussion about 方济各 and the simple humility we’d很想见我们的领导人。

  8. 由于某种原因,这个播客让我感到非常沮丧。至少我可以指出,我感到很高兴地同意克里斯托弗森弟兄的死’这次演讲是积极的,包括同意约瑟·斯密(Joseph Smith)是耶稣基督的伟大启示的断言。约瑟夫·史密斯的遗产’的教义是对福音的任何核心独特教义都不十分忠实的宗教。没有和平主义者,没有自愿的贫穷,没有抗拒,没有耶稣所阐述的大师教义中那些可敬的传统。

  9. 很好的讨论John和我喜欢新的格式,或者至少喜欢这种格式和有关当前摩门教徒问题的小组讨论。虽然我不’一定总是同意拉尔夫’我认为,从本质上讲,要很好地阐明和表达他的观点是绝对必要的。似乎很难获得真正的中间立场…

  10. 我先听了托德长老’的谈话。然后,我听了讨论的最后30分钟。喜欢这一切。一世’我很高兴这种说法正在发生。

  11. 另一个很好的讨论,谢谢约翰。

    我想坚持给林赛。我以为她很客气,在表达自己的观点的同时寻找共同点。我感谢林赛’关于教会纪律程序的评论。我知道即将到来的新主教鼓励最近被逐出教会的成员写信给SLC并就所发生的事情提出投诉的事件–because he didn’认为发生了什么事情合适。这是非常有害的–结果不仅导致成员与教会断绝联系,而且也影响了大多数孩子。我也很感谢Lindsey指出,经常与有争议的教会历史斗争的人们被陷于想要发现错误/批评或被他们所左右的情况。“anti’s.”我相信教堂中的大多数人对此一无所知“real”教堂的历史。我当然没有’t go out seeking controversy and specifically avoided 抗 -Mormon literature, but nonetheless have learned much. I hope the church moves toward making peace (not drawing battle lines) and reaching out to all–在各处建立桥梁,而不仅仅是与其他宗教/教堂建立桥梁。

    我感谢所有参与者的评论。

  12. Great discussion, I like Mormon Newsroom. I will have to go back and listen to all 您r prior episodes.

    从我的经验来看,我同意林赛的观点,即教会的领袖们为摩门教徒的经历涂上黑白照片是有毒的。当我提出历史事实时,我已经向我的家人和亲人了解了我们的历史,这使他们不高兴。他们认为撒但正在某种程度上欺骗我并拥有我的灵魂。一位守卫人员(在教堂外)告诉我,要么离开教堂,要么去教堂,但不要谈论这些事情。没开玩笑,我老婆写道“您对Kinerhook板的看法是什么”在她的Facebook墙上,我是遭到人身攻击并告诉我的那个人。当您有家人和朋友将您赶走时,这非常困难,因为您对我在教会中所教的内容的历史性存有疑问。即使克里斯托弗森长老’我的说话很含蓄,我觉得林赛’因为它对我的人际关系造成的伤害而加剧。我可以向您保证,我不是要使教会垮台,或者是我反对教会。如果有什么感觉,我感到困惑,困惑和孤独。我离题了。

    Can anyone tell me more about Mark Hoffman? I was under the impression that when he forged those documents (about 乔seph the 3rd being called to lead the church) that the church tried to conceal it. But somehow they were forced to reveal it. I have a hard time knowing that the church is trying to hide its history, that 真实ly makes me feel like I am being lied to. I am grateful that they appear to be moving away from that, but I didn’感谢克里斯托弗森长老’这是一种愚蠢的说法,他们几乎没有试图隐藏这本24册(或当时如此)的约瑟夫·史密斯论文集的任何内容。

    再次感谢!

  13. 关于托德长老,我有几点要说’s talk.

    迪登’t the church actually own 一 of Mark Hoffman’的伪造品?托德长老指出,我们应该从教会的历史中深深地喝一杯,但是他对他提到的话题的评论却相当肤浅,没有深入。

    He said that not having evidence is not proof of something. Like wise just because there is no evidence that there might be a teacup circling mars does not give evidence to believe such a thing ether. It would be ok with me if the church had maybe 一 or two blemishes they couldn’回答。但是,有如此之多,以至于整本书都涵盖了相反的证据。开始形成图案。数组是可以衡量的东西。

    教会为什么对这些难题没有答案?唐’t they have a direct link to God? Are they not prophets, seers, and revelators? Why do they have to wait for science or archeology to dig up evidence? Cant 一 of the prophets go to central America or where ever and produce evidence for Iron in the book of Mormon? Is it the Lords plan to leave people with lingering doubts while the 15 prophets on the earth try to figure out how to side step the hard questions or to put members with questions to the side? Or even worse to suggest division?

    If 您 where to be 一 of the members in my ward 您 would see me as 您r average faithful LDS member. You would see 一 who is active at church. Some 一 who holds leader ship roles. Some 一 who pays tithing and some 一 who does their home teaching. On a personal note, I feel the spirit and receive personal revelation. The spirit has whispered to me that some of the stuff me and average members of the church are fed is a bunch of bunk. There is also a lot of good things said in the church, so its not all bad. But its also not all true. I pray regularly and strive to use the Lords atonement in my life regularly. I’我会尽我所能支持这笔交易。我希望对像我这样的自我质疑的成员有更多的同情心。我希望在那里有更多答案,并坦率地期望他们在蛤c中成为先知,先知和启示者。
    也许我期望其中的很多。

    1. 我也有同感’不明白为什么更多的会员不这样做’醒来。他们住在迪士尼乐园,这是地球上最幸福的地方!
      我最大的苦恼是阿雷恩’我们本来应该给赤裸裸的人穿衣服,为饥饿的人喂食。我希望教会给更多的钱,而不是建造更大的谷仓,扩大公司规模,保留资金。迪登’t 一 of the general authorities say “you can’不能给面包饼给主而不换来一块面包吗?好吧,给他们整个面包!
      This 真实ly disappoints me.
      另一件事是我在旧约中读到关于预言家的事。当妻子与先知结婚时,连妻子也被称为先知。为什么不’难道我们把蒙森姐妹称为先知吗?哦这个’是的,我们是父权制,要改变整个教会就需要启示。启示在哪里?

  14. 我对克里斯托弗森有些批评’的谈话。他指出,如果我们要从教会历史的历史上喝酒,那我们喝的更多而不是小口。好….his example of 钢 killed this point. As 乔hn pointed out the 钢 issue would gain no ground in the new world. Why make the point of drinking deeply from the tank of church history and then make such a weak argument? Anyone who has listened, studied and searched for answers will tell 您 that they continue to obfuscate and spin. I gave a little “hoorah”当他使用工作不合时宜的时候。这次演讲应该详细说明使BOM成为虚构作品的10个关键过时之处。是的,小小的婴儿脚步。

  15. “与高温下与木炭(碳)接触加热的锻铁产生碳化铁或钢,比铸铁更具有延展性。可以通过淬火(最早于公元前10世纪)淬火钢,即通过突然浸入一桶冷液体中来冷却炽热的钢。 。 。 。在上加利利的Har Adir,保存完好的“steel pick”在公元前11世纪发现了带有橡木手柄的插座。堡垒。它由渗碳(钢)制成,先经过淬火然后再回火。这种外来人工制品是已知的最早的钢制工具之一,是对古代巴勒斯坦工匠的技巧(或运气)的致敬。”

    Philip J.King和Lawerence E.Stager,《圣经中的生活》(肯塔基州路易斯维尔:威斯敏斯特·约翰·诺克斯出版社,2001年),第169页。

  16. 我只想感谢汉考克教授再次参加播客。有时候,摩门教徒故事会成为一个渐进的回声室, ’很高兴听到其他观点。我希望会有更多像他这样的摩门教徒来。确实像这样的左,右中心格式。

    1. 重要时刻。我非常感谢汉考克教授’s interview with 乔hn on MS earlier this year, too. Thank 您 for 您r willingness to participate in such dialogue. Very much enjoyed 您r 文章 “什么是摩门教徒知识分子” as well.

      我的信仰已经沉没了一段时间。我记得,这始于简单地阅读Wikipedia上的Brigham Young页面,询问更多问题并寻求更多答案。我理解以前领导教会的人的不完美之处,并搁置了某些担忧。现在,曾经美丽的挂毯似乎太脏了。我曾经珍惜的大多数事情,我感觉都是不可能的。我不’觉得我可以问当地领导人的问题。正如我测试过的水…我看上去很困惑。而且,我不会伤害别人’s faith. These podcasts are a strength to me at a time when I feel inclined to leave religion all together. I am hanging on and trying to find balance. This feels especially urgent when I have 您ng children to raise with my wife. We need more like 您 to help challenge the inclination to leave religion. Thank 您 Sir.

      1. 密苏里州. Thanks for 您r post. Your not alone. Hang in there and keep taking it slowly. I am confident 您r kids will be ok what ever 您 decide. I personally think the church still has a lot to offer even if it is not all it claims to be. It has a lot to offer family’和孩子们。照顾自己。

        1. I do not share the confidence that passing along fraud and mysticism to children and inveatigators is the equivalent of teaching critical thinking and integrity. They fruit of deception and fantasy is much different than integrity. Perhaps 您 still need to decide where these attributes are most readily found, within or without Mormonism. I’ll help–调查LDS.org,了解约瑟·斯密(Joseph Smith)的一妻多夫制,《摩尔门经》和《亚伯拉罕经》的翻译或灵感,以及《第一愿景》,神职人员修复和一夫多妻制的启示的多种版本,这些版本差异很大。

          有目的欺诈的特定示例。

          Remember the art that has been made that shows 约瑟·史密斯 with his hand on golden plates dictating word for word in plain view to Oliver Cowdery, that never happened. The Church leaders put that work of art in our missionary discussions and teaching aids. No face in hat art. Deceivers, deceive. Stop the deception of children, by starting with 您r own children. Children deserve a shot at a life without the mystical baggage of Mormon pioneers and their happily deceived descendents. No toil nor labor fear, Choose the Right. Truth or tradition?

        2. I do not think 您r kids will be okay whatever 您 decide. Choosing to deceive 您r children will make it very difficult for them to trust 您r integrity and judgement. There are also social consequences in believing as Truth, provably false beliefs. Unless 您r live in the Mormon corridor, perhaps move if 您 do. You can do MLM anywhere.

          I do not share the confidence of J that passing along fraud and mysticism to children and inveatigators is the equivalent of teaching critical thinking and integrity. They fruit of deception and fantasy is much different than integrity. Perhaps 您 still need to decide where these attributes are most readily found, within or without Mormonism. I’ll help–调查LDS.org,了解约瑟·斯密(Joseph Smith)的一妻多夫制,《摩尔门经》和《亚伯拉罕经》的翻译或灵感,以及《第一愿景》,神职人员修复和一夫多妻制的启示的多种版本,这些版本差异很大。

          有目的欺诈的特定示例。

          Remember the art that has been made that shows 约瑟·史密斯 with his hand on golden plates dictating word for word in plain view to Oliver Cowdery, that never happened. The Church leaders put that work of art in our missionary discussions and teaching aids. No face in hat art. Deceivers, deceive. Stop the deception of children, by starting with 您r own children. Children deserve a shot at a life without the mystical baggage of Mormon pioneers and their happily deceived descendents. No toil nor labor fear, Choose the Right. Truth or tradition?

  17. It’s not unusual for religious bodies to have difficulty dealing with intellectuals that question the foundations of a faith. The Seventh Day Adventists had issues with Ronald Numbers with his biography of founding prophetess, Ellen G White. When I was a 您ng man, I was a member of a Lutheran church associated with Lutheran Church –密苏里州议会。他们在圣路易斯的康考迪亚学院解雇了一些神学院教授。
    我离开LDS信仰的部分原因是我与长老会牧师Wesly P Walters的联系,后者在《第一视野》和1826年的审判中写了一些有趣且具有挑战性的论文。沃尔特斯参加了摩门教历史协会的会议。罗伯特·史密斯(Robert Smith)告诉我,许多参与者都像瘟疫一样避开了他。然而,有趣的是迈克尔·奎因和丹·沃格尔都随他一起访问了他的研究。
    多年前,我曾写过一篇关于洛厄尔·本尼翁的文章,征求他对黑人/圣职问题的建议。他回答说他不接受,但不会鼓动它。’t expect perfection of 您rself or the church. 格雷格 Prince in a lecture said the 乔seph Fielding Smith wanted him excommunicated but David O’麦凯阻止了他。对斯特林·麦克默林和Jauntita Brooks也表现出同样的敌意。对于那些想要客观地研究历史的知识分子,他们拥有如此宽容的态度

  18. I 真实ly appreciate this podcast format of “Mormon News Review”小组讨论。请继续努力!出于同样的原因,妇女对话/病理圆桌会议也是我的最爱。上个星期’s news review got a little dicey at 一 point but I 真实ly appreciate the panelists’ willingness to share their thoughts and engage in respectful discussions and even disagreement. Thank 您 for showing there’s not just 一 way to be a thinking Mormon!

  19. 喜欢播客。
    I think its a thankless and kind of hopeless task to find a balance in a discussion like this. I was classed as a liberal at BYU and later a conservative at U of Md. In both cases I was the same guy and found the 真实 tolerance (though we didn’那就不要再用那个词了)。
    我发现以天主教会为例很有趣。到处都有伟大的信徒榜样。我在天主教社区长大,以为祭司和修女是信仰的活生生的例子。我们之间有很多事情要指出彼此不同,但是他们的信念是不可否认的。
    9月6日,似乎正在要求这样做。尽管我喜欢双方都从这次活动中学到的评论,但我不’t think its right. Once 您’ve made a covenant, breaking it has some 真实 consequences that’这就是为什么教堂法院是一个很大的问题。
    终于说话了吗?我没有’t hear it but the concepts seemed like same old stuff being talked about. When I was a student if I were to say 任何东西 about Church 你好story there wasn’那里非常多。即使到现在,仍然’t very much there.

    再次感谢约翰!

    1. Speaking of covenents or in other words making a two way contract. If 您 buy a car and are told by the seller that it is a good car that will get 您 from point a to point b but upon getting it home the engine drops out, are 您 still under contract to keep that car?

      1. 鲁弗斯认为契约很重要。告诉我们更多有关摩门教和契约的信息–我们可能会讨论欺诈吗?我很乐意看到摩门教在审判中向孩子和研究者传授其教义的方式。图表1,传教士活动挂图–early 1980’还是他们今天仍在使用相同的故事?

        摩门教徒将童年灌输的纽带视为盟约。当对摩门教徒负责的八岁孩子相信其父母,小学老师,祖父母,先知,使徒,使徒,兄弟,姐妹,主教,家庭教师,朋友和邻居的故事时,他们自己会选择加入摩门教通过洗礼之约–现在,他们有义务按照摩门教徒的文化去做事,使他们一生都过着欺骗的生活。立约需要相互正直,而不是奴役。摩门教徒的孩子是天生的奴隶吗?

        新鲜勇气–停止将欺骗行为传递给儿童和调查人员。讲出发生的故事,改写,偏执,否认真理,厌女症,金盘子的梦想,见神的多种形式等等。也许等到孩子们18岁而不是8岁时,她坚不可摧。如果人们仍然想将自己与信仰体系的混乱局面联系在一起,因为他们的家人已经从事了这么长时间,那–you’我有一个门将!哪个永恒的捐赠是正确的?我得到了1990年前的版本,只有生命中的我’一个组织已经要求他们做出这样的手势并做出如此可怕的盟约。对我来说幸运的是,我发现他们没有’不能尊重他们在我的教义中对我诚实的盟约,所以我不再有义务去执行那些可怕的仪式。作为一个诚实的教会,教会期望成员资格诚实,至少可以做的是对自己诚实,然后再允许某人成为盟约成员。

  20. I’ve enjoyed the first two episodes of the 摩门教新闻评论. Do continue.

    对于9月6日以及最近与丹佛·斯纳弗(Denver Snuffer)一起进行的逐出教会的另一种看法,请参阅洛克·沃特曼’s blog entry, “丹佛·史努夫大崩溃。” http://puremormonism.blogspot.com/

    沃特曼没有质疑那些被迫离开公司教堂的人的想法和信念,而是质疑那些推sho者的合理性。在救主中进行驱逐是一种爱的举动,是一件高尚的事’的方式。然而,“ 9月6日”的描述描绘了由十二国法定人数中的一些人发起的胁迫和欺凌的景象,有时是由各自的利益相关者总统勉强执行的。沃特曼’观察到,此过程违反了耶稣基督本人在D中提出的指导方针&对我来说,C比人们自己思考的问题要麻烦得多。

    I’吸引了大卫·麦凯(David O. McKay)总统为斯特林·麦克默林(Sterling McMurrin)坚持的包容性大帐篷。 1950年代初期,使徒约瑟夫·菲尔丁·史密斯(Joseph Fielding Smith)和哈罗德·B·李(Harold B. Lee)试图将麦克默林因其非正统的福音思想驱逐出教。麦凯总统得知该计划后感到惊讶。麦凯总统在与麦克默林的私人会晤中拍了拍麦克默林的膝盖,并大叫:“They cannot put 您 on trial!…Well, all 我可以 say is, that if they put 您 on trial for exommunication, I will be there as the first witness in 您r behalf.”

    对我来说,麦凯总统-’不同意麦克默林’的思想是基督的榜样’的爱。清除教会成员敢于独立思考的思想是经典的加尔文主义者对将所有事物制作成黑色或白色的追求。耶稣允许我们所有人-从他的领袖开始-如此称呼,就像我们看到的那样,这是非同寻常的。愿我们选择爱!

  21. 有趣的讨论 …尽管克里斯托弗森长老在这里有些不公平的举动,但我的意思是那家伙仅以钢铁为例,回应了来自1880年奇数和1957年的著名批评家,他们声称以色列人在耶稣之后的数百年中对钢铁一无所知,而不是轻浮云或任何美国人。这就是为什么他今天提到’的钢剑的发现,一把钢剑可以追溯到Lehi之前’s天。他提到了这一点,要求我们保持耐心。他还任命了马克·霍夫曼(Mark Hoffman)和其他评论家,因此’t talking about some relatives 您 have who left the church over history. To them he says be patient, things will clear up eventually in the Lords time.

    至于反馈,我认为这些每周播客最好在这里进行,因为否则该网站赢得了’不像2013年大部分时间那样,每周都有新播客。jmho…

    1. 完全同意。我觉得约翰·德林’s and other’s treatment of the 钢 sword in the talk was totally off base. They didn’t see what he was 真实ly saying, that he was addressing certain attacks against the church about Israel and 钢 . 你好s point totally addresses that. Further, it reinforces the idea of being patient, as the 1800s attack were dealt with, but that not every question about 钢 and swords have been answered, only some of them. What did 乔hn want, him to totally solve the issue forever, or to teach the underlining principle.

  22. 我喜欢播客,我喜欢倾听关于多个主题的两种观点,我们都对教会应该如何做有看法,我认为’人的本性’LDS成员的性质。

    教会一直是我一生的福气,我希望这对我认识的每个人都是福气

    一切归结为信念

  23. 听过长老的基督徒谈话,重申使徒是那些根据自己的理解而作见证的人。例如超越“steel”问题,他像教会中的许多人一样断言杀死约瑟夫的暴民是在他对教会的证言中这样做的。当他引用约瑟夫’关于上帝和耶稣基督的见证,他没有提及他所引用的见证来自“one”许多版本。最终,他对那些可能因霍夫曼文件而离开教堂的人的看法令我印象深刻。…其中许多文件欺骗了我们的最高领导人!

    喜欢新的面板格式John。祝所有遇到困难的人好运

  24. As a Catholic and descendant of Mormon pioneers, I loved the discussion of 方济各. I suspect there will be a lot of surprised people five years from now when they 真实ize he is indeed a Catholic, teaching the same faith as did 教皇s 乔hn Paul II and Benedict. Each pope brings different emphases and gifts, and Francis’ are certainly refreshing. Lindsay and others might be interested in reading 乔hn Paul’s (long) apostolic letter about women, http://bit.ly/1ccMIsN

  25. 克里斯托弗’s talk didn’t do it for me. 你好s analogy of drinking to sobriety is a poor 一 because… that doesn’t even happen in 真实ity… Just like it doesn’学习教会历史时不会发生。它。只是。保持。得到。更差。

  26. 我只能说谢谢。直到最近,我一生都是非常庇护的传统摩门教徒(我非常喜欢)。在我真诚地尝试了解更多信息的过程中,我偶然发现了布什曼,布什曼导致了康普顿,奎因导致了奎因。最近,我彻底崩溃了,并与我的利益攸关方主席会面。我认为他自从参加CES以来就必须理解,并希望他可以引导我度过信仰斗争。这一点都没有帮助,我离开时感觉更糟。我发现了摩门教徒故事,正在精神上康复。刚听到相信的成员就承认这些问题真是个地狱般的怪诞,而且我不是治疗性思维的罪人或恶魔。也许我还是有点生气,但我以为克里斯托弗森没有’做一个很好的案例。我更倾向于认为,如果教会在手册中更准确地描述历史事件,并希望将其埋葬在24卷册中,那么这将是进步的,只有我们这些人已经了解历史。谢谢。

  27. 约翰,

    Thank 您 for having such a great format with this interview. I LOVE the left, right, center approach all in the same podcast. It provides a healthier overall perspective and allows for valuable points to be heard (and understood) on all sides; something that is often missing when an interview is all left or all right. I thought all three of these participants gave valuable perspectives and kept the whole thing open and respectful. I loved Lindsay’她在闭幕词中说,各方(思想开放,尊重,同理心)对话是我们解决历史和当前关切问题的解决方案。我不能’t agree more. This podcast did a great 乔 b of that. Please consider this format with even more of 您r interviews. Thanks.

  28. 当我观看本次会议的辩证法时,看来,论题/对立论/综合构想并找到共同点是活得很好的。能够在心脏层面上听取论文或对论文是很好的。只有双方开诚布公并愿意接受他们可能犯错的可能性,真理才能散布开来。宗教固有地建立了一种很难克服的硬辩证法。你们在这方面做得很好。以免我们忘记,确认偏见将使我们步入正轨,无论可能提出哪些有效事实。历史在变…或我们发现可能改变我们思维的新事实是对的。但是,如果有足够的证据或足够多的谜题组合在一起,以便使问题的现实变得明显和明确,并说明问题所在;那我们就知道了寻求真相的人不会独自经历。事实证明,所有信仰信仰的宗教及其信奉者在教义上都不同意,这是事实证明了信仰可以放错地方。信仰必须是有道理的。我们必须有理由相信。考虑一下。达到真理然后根据真理行事是一个自然的过程。思想—FEELINGS—动作。此顺序对于找出徽标是至关重要的。我们的思想必须在归纳法上归纳地描述它们之间的一致性。感觉应该遵循思想,而不是相反。任何人都可以将if…然后推理将得出结论。但是,必须对这些结论的起因进行检验并认真考虑…不只是觉得。否则,我们的行动将遵循虚幻和幻觉,而不是真实和真实。骄傲是自我与自我之外的某人或事物相认同,将自己转向外部构筑物,并否认我们的真实自我对这种外部构筑物的支持。如果发生这种情况,我们最终将在IGNORANCE..APATHY框架下工作…。怯懦。通过不真正解决问题,对问题进行最小化或使问题难以理解和乞讨来对问题进行造词,这可能是辩护者的计划性行为或辩护机制。我们有足够的历史事实,可以单独了解本集中讨论的问题。我喜欢您对钢铁问题John的评论。这是一个真实的问题。它有优点。除非并且直到有证据可以证明这一点,否则对于像我这样的人来说仍然是个问题。达尔文说,除非有足够的人类病学记录证实他的人类进化理论,否则他的理论将是无效的,而且不是经过科学证明的概念。没有任何即将到来的链接可以证明他的理论。因此,有什么证据可以证明进化。所以是钢剑。当理智和事实不合时宜时,就会成为接受概念的良方,这些概念会导致精神病。辩证法不必进行综合。就像2 + 2 + 4一样,多数情况下,命题或对立词都是正确的答案。只是一个男人’s view.

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